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Letter to President Trump Calling for Immediate Intervention in Saudi Arabia

Letter to President Trump calling for immediate intervention in Al-Awamiyah, Saudi Arabia. 

Respected President Trump,

Representing the United States of America as its president means standing up for American values, values that are based on democracy, freedom, dignity and human rights.

As a human rights activist and on behalf of the Shia Rights Watch (SRW), I am writing to highlight the need for your immediate intervention in Saudi Arabia.

Although Saudi Shia have been historically marginalized, discriminated and violated in their own land, recently the oppression and discrimination towards them has increased in the form of the largest military campaign in the history of this country.

Al Awamiyah, the main Shia area, has been under siege. Many homes and businesses have been destroyed; children and women have lost their husbands and fathers.

As it is open to all, Saudi authorities have been raiding the Shia populated areas of the country, arresting pro-democracy activists and charging them with brutal punishments.  Instead of focusing on combating ISIS, Saudis have been attacking their own citizens to distract international attention from ISIS. This kingdom has not sentenced a single ISIS fighter but is constantly beheading Shia protestors. In fact, 14 more Shia were sentenced to death recently.

Lack of democracy, no access to medical resources and education, rising number of arrests and killings, economic disaster, and extreme change to the social structure of the Shia populated areas of the Saudi Arabia is concerning and requires your attention.

SRW urges you to stand up for human values and contact King Salman asking him to stop ongoing oppression of its people. We would like to highlight the fact that as the US President you have the power and influence to end Saudi’s oppression and bring their focus back to combating ISIS.

As American citizens and human rights defenders, SRW believes your call on the Saudi King sends a powerful message to all leaders and presents American values of putting human rights first and fighting real terrorists and a common enemy, ISIS.

Sincerely,

Shia Rights Watch 

A Worsening Prisoners’ Dilemma

On 18 July 2017, the Bahrain Center for Human Rights released another article calling out the country for its inhumane conditions for its prisoners, including many human rights advocates. These harsh conditions were documented by BCHR ,also confirmed by SRW, and reported that they went against the Standard Minimum Rules for the Treatment of Prisoners, set by the United Nations. These UN specifications include accommodation standards, separation of prisoners, personal hygiene, and many other rights to be guaranteed to prisoners. Following the January attack on Jau Prison, the largest male penitentiary in Bahrain, worsened conditions for prisoners were reported.

  • Prisoners and their family members reported the excessive use of shackles, despite Rule 47 from the UN Standard prohibiting the use of restraints in a way that is either specifically degrading or painful.
  • The reports also stated that prisoners were subject to bodily searches or shackling in order to receive any medical attention, which directly violates both Rules 27 and 31 of the Standard.
  • Many prisoners, such as Dr. Abduljalil Al-Singace, did not seek medical assistance due to the demands for excessive shackling to attend the appointment. Abdulwahab Hussain was not only denied access to medical facilities, but was mistreated and tortured during his prison sentence.
  • The conditions that prisoners like Mr. Hussain were subject to repeatedly demanded the attention of the United Nations Universal Periodic Review, which issued 175 recommendations in relation to the Bahraini prison conditions.

Shia Rights Watch (SRW) urges the government of Bahrain to strengthen its resolve to uphold all rules set by the United Nations’ Standard Minimum Rules for the Treatment of Prisoners, and to increase protections on the rights of Bahraini citizens. SRW also calls upon humanitarian organizations to continue to advocate for more human rights protections in Bahrain.

Shia Rights Watch_Shia Muslims in Saudi Arabia

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Shia Rights Watch_World Youth Skills Day

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Parachinar: Post-Conflict Remunerations

For Shia Muslims, the Holy month of Ramadan is a month of fear and anxiety as attacks on Shia congregations are prevalent. Terror Organizations feed on already existing anti-Shia sentiment to encourage suicide bombings.

On June 23rd, twin blasts went off in northwestern Pakistan. The city of Parachinar became the home to over 60 civilian deaths. The attacks took place in busy areas of town- one in a central bus station and another in the Toori Bazaar Market. On that same day, another explosion detonated in a Quetta police checkpoint killing 14 people. Lashkar-e-Jhangvi and Jamaat-ul-Ahrar, two prominent terror groups claiming responsibility for the attacks, strategically aimed their attacks on areas densely populated with Shia Muslims in the final days of Ramadan. The nature of attacks and their timing points to the groups’ goals of dehumanizing Pakistan’s Shia populations. To these hate-inciting groups, the motto “Ramadan Kareem” (Generous Ramadan) does not apply to the Shia minority as they are not regarded as part of the Islamic religion.

Over 300 people in total were critically injured as a result of attacks in Parachinar and Quetta- Shia Rights Watch anticipates a rise in death toll.

Anti-Shiism in Pakistan has an extensive history, and despite the authorities denouncement of violence, anti-Shiism remains as high as ever. Attacks on Shia congregations in Ramadan are not new, and despite official’s promise of increased security for this population, not much has been done to prevent attacks.

With close analysis, one can see a trend of authority involvement after cases of anti-Shiism, and that in response to immense and widespread Shia protests. It’s also important to note that Shia populations are most dense in geopolitically important areas of Pakistan and chaos in those regions create regional distress.

After the Parachinar terror attacks, Prime Minister Nawaz Sharif called on provincial governor Iqbal Zafar to distribute monetary compensation to victims and their families. Those injured were given Rs 500,000 (appx. 5,000 USD), and family of those killed were given Rs 1,000,000 (appx 9,000 USD) checks. With money, the Pakistani government momentarily called for peace in the districts, but anyone looking at trends of violence in Pakistan can tell that attacks in the Shia community are nowhere near over.

The fact that two terror organizations were able to join and collaborate so extensively (as seen in these attacks) points to widespread systemic violence in the nation. Pakistani officials have done little regarding violence prevention and anti-hate education. Educational material that denounces Shia Islam and public speakers who call for the marginalization of Shia Muslims remain in circulation. Until Pakistani officials can work to reduce anti-Shia sentiment, violence will continue.

Shia Rights Watch (SRW) calls on regional authorities to recognize anti-Shiism as a leading cause of instability. Further, SRW demands Pakistani authorities not only focus their aids in post-conflict compensation but to understand the roots of violence in the nation as a form of violence prevention.

SRW applauds the Shia Pakistani community for their unity and activism in demanding recognition of their rights. Also, SRW condemns any act of violence towards or against Shia Muslims and offers its condolences for those bereaved by acts of anti-Shiism.

Rising Tide

The Shia Rights Watch report entitled “Rising Tide” is 18 pages, detailing incidents of violence and intimidation against Pakistani Shia Muslims between 2012 and 2016.The report gives a detailed account of how this already oppressed group has been marginalized further in recent years through systematic violence and lack of protection. At least 914 attacks and 4,598 killing or wounding is reported. The report is based on interviews, site visits, articles, NGO reports, and other human rights reports. articles, NGO reports, and other human rights reports.

Download Printing Version HERE

 

 

Pakistan

Pakistan, officially the Islamic Republic of Pakistan Islāmī Jumhūriya-ē Pākistān, is a country in South Asia. With a population exceeding 180 million people, it is the sixth most populous country in the world. Pakistan is a federal parliamentary republic consisting of four provinces and four federal territories. Pakistan is a federation of four provinces: Punjab, Sindh, Khyber Pakhtunkhwa, and Balochistan, as well as the Islamabad Capital Territory and the Federally Administered Tribal Areas in the northwest, which include the Frontier Regions. The government of Pakistan exercises de facto jurisdiction over the western parts of the disputed Kashmir region, organized into the separate political entities Azad Kashmir and Gilgit–Baltistan (formerly Northern Areas). The Gilgit–Baltistan Empowerment and Self- Governance Order of 2009 assigned a province- like status to the latter, giving it self-government.

The state religion in Pakistan is Islam, which is practiced by about 95-98% of the 180 million people of the nation. The remaining 2-5% practice Christianity, Hinduism, and other religions. Muslims are divided into two major sects: the majority of them practice Sunni Islam, while the Shias are a minority who make up an estimated 5-20%.

Pakistan is suffering a major crisis, in which terrorist groups are continuously committing mass events of violence against Pakistani Shia Muslims.

Terrorist organizations mostly target Shia scholars, activists or those who have senior positions. This report aims to highlight some of the attacks and killings in the country and emphasize the urgent need for change in the Pakistan. Shia Rights Watch (SRW) urges the government of Pakistan should follow up on public denunciations of sectarian killings by securing Shia areas, controlling gun possession, and ordering the immediate arrest and prosecution of the leadership of the terrorist groups, their members, and affiliates responsible for planning systematic violence.

Shia Rights Watch_Rising Tide

Casualties

Local Pakistani activists have recorded 914 attacks in different locations of Shia-populated areas of Pakistan between 2012 and 2016. Such attacks resulted in the death of at least 2,040 and injury of 2,558 Shia Muslims. The reporters were unable to follow up on the health status of the injured victims due to lack of resources and security limitations. There is also no report on damages due to explosions and targeted killings, but SRW expects significant damage to properties as a result of bombings and attacks. In other words, at least 4,598 people have been reported killed or wounded. Statistics suggest on average, three Shia are either killed or wounded daily due to Shia rights violations in Pakistan alone. In most cases of Pakistan attacks, those three happen to be Shia professionals.

It is important to highlight, this report only included cases that could be fact checked. SRW believes there are more cases that are not reported due to insecurities of Shia population.

Change in Social Structure

Explosions and bombings, in particular, are usually analyzed based on their casualty impacts. However, SRW believes more in-depth and holistic approaches are needed in order to be fair to victims of human rights violations. Explosions not only kill and wound, but they also damage homes, destroy businesses and shops, and destruct inventories, resulting in significant damages, affecting the economic structure of the society.  In addition to economic effects, such incidents create a sense of insecurity. Insecurity results in a lack of motivation to take economic risks, desire for growth, fear of social involvements and even isolation.

SRW is concerned about Pakistani Shia community as they face so much discrimination which results in not only loss of life, but social distractions. As this report, and most other reports on Pakistani Shia highlight, many attacks in Pakistan are in the form of targeted killings. The victims of targeted killings are professionals: doctors, professors, businessmen, and influential lawyers. Targeting the social and political elite allows terror organizations to instill fear into society. The lack of prosecution in Shia deaths empowers terror groups and reinforces their ability to isolate groups within the larger society.

Shia Rights Watch_Rising Tide

Lasting Effects

Anti-Shiism in Pakistan is estimated to change social dynamics. Data reports the majority of Shia killed are male heads of families whose death leave children without fathers and households without income. SRW estimates a rise in populations in need of welfare in the near future as a result of anti-Shiism. Further, SRW hypothesizes a rise in women and children in the workforce to make up for the lack of income. Children will begin working at a younger age and the nation will have a reduction in education rates.

Terror Organizations

The South Asian Terrorism Portal reports 12 different terror groups operating in Pakistan. The largest and most influential of the organizations are Lashkar-e-Jhangvi, Sipah-e- Sahaba, and Tehreek-e- Taliban. United States’ Bureau of Counterterrorism identified these three groups as foreign terrorist organization.

Tekree-e-Taliban, based in Western Pakistan, aims to establish an “Islamic Emirate.” Their specialties include IEDs, suicide attacks, mass casualty bombings, mortars, rockets, assassinations, kidnappings, executions, raids, assaults, and internet operations. Like Jundullah, Tehreek-e-Taliban is a subset of the Afghan Taliban and derives much of its resources from the Taliban.

Shia Rights Watch_Rising Tide

Terrorism

Lashkare Jhangvi (LeJ) is one of the more active terrorist organizations in Pakistan. They’re into IEDs, assassinations, suicide attacks, mortars, grenades, rockets, and raids. LeJ’s ability to collaborate with larger radical organizations makes it highly influential. In an interview with Reuters, Ali bin Sufyan, LeJ al- Alami spokesperson said, “Wherever there are attacks taking place [in Pakistan] Lashkar-e-Jhangvi al-Alami is cooperating with [ISIS] either directly or indirectly.” Significant funding flows from al-Qaeda and Arab states. Saudi Arabian money has been traced to organizations such as ISIS and al-Qaeda.

LeJ has joined much of its forces with IS-Khurasan, marginalizing not only Shias but their empaths. In the recent years, LeJ has refocused its demographics, now targeting youth in the early twenties with varying backgrounds but with the same supremacist ideology. Sources report recruitment is targeted to youth with technological fluency. LeJ recruits will frequently use social media to post their most recent kills, which adds to their marketing to gain funds from international extremist organizations.

Terror organizations have propaganda in the form magazines and websites that grant them excellent access to international funds. They roam free enough to openly issue death threats to Shias in local newspapers, describing them as “deserving of death.”

Violation Types

This report examines attacks in the form of bombs, murders, suicide bombings and targeted killings. The majority of attacks on Shia were in the form of targeted killings, specifically, drive- by shootings. In the regions of Sindh, Balochistan, Khyber Pukhtunkhwa and Punjab, Shia individuals were identified, localized and targeted at their businesses or on-route. Specifically, the Shia targeted were individuals significant to their society. Educated doctors, lawyers, and more importantly, government officials were isolated and killed. Frequently targeted shootings that have little prosecution point to a structural and social violence against Shia Muslims.

Shia Rights Watch_Rising Tide

The majority of attacks occurred in the daytime which points to a lack of fear from authorities and the surrounding community. Violators do not think they will be prosecuted for their ill actions because there is a social consensus that the Shia are second- class members of their community because of their belief systems.  The region of FATA remains unique in the data as 80% of attacks occurred in the form of a bomb.

Major Regions 

The aforementioned regions are areas of increased violence against Shia Muslims in descending order. It is important to note these regions have been isolated per acquired SRW data. Although each region has its own uniqueness in culture, similar anti- Shiism trends can be seen.

Anti-Shiism is made possible by regional instability. Lack of border security makes it easy for insurgents from other nations to flow into Pakistan and cause civil unrest. With them, insurgents bring education and anti- Shia propaganda that infiltrates Pakistani grassroots. That, in addition to money made by opioid and counterfeit trafficking, makes terrorism flourish.

Sindh

In recent years, the region of Sindh has been home to the most Shia deaths. Locally known as Mehran, Sindh is located in Southern Pakistan and is centralizes on Karachi. Once home to Muhajirs, migrants from neighboring nations, Sindh has developed a unique religious culture of its own, as a melting pot of the nation’s largest Hindu population. This Hindu-Islamic mix has given rise to the Sufi religion, which shares aspects of each of the two religions.

From 2012 to 2016, Sindh has been home to over 58% of incidents of anti-Shiism. Of the 530 deaths, 481 of the deaths were the result of targeted killings. Despite the region’s diversity in population, Shia Muslims are targeted. The nature of deaths points to a system of identification of Shia Muslims and their businesses/homes in a community. Further, the freedom for an individual to shoot another individual in a crowded area without fear of recognition and prosecution points to a social acceptance of anti-Shiism.

 

BaluchistanShia Rights Watch_Rising Tide

In addition to sharing a border, Sindh and Baluchistan share high rates of Shia targeting. Baluchistan in the home to the Hazara population of Pakistan. Originally, the Hazara’s fled Afghanistan’s persecution and sought refuge in Quetta, Baluchistan’s capital city. Political unrest and lack of sufficient government action leave room for extremist groups to thrive.

Historically, the Hazara’s have been in support of the federal government and have a positive track record in maintaining loyalty to the nation. That, in addition to the region’s immense natural resource reservoirs, makes Baluchistan a location of significance. Located on the border of Afghanistan and Iran, Baluchistan is a key strategic region.

Mass targeting of the Shia population in Baluchistan has sparked a new wave of protests. However, despite the government’s initial promises to address anti-Shiism in Pakistan, few long-term changes have been made. Terror organizations continue to thrive economically and socially. So why are so many Shia’s being targeted in Baluchistan? The lack of modern development in this region makes it a fertile ground for insurgents to prosper. Development is further limited as terror organizations target individuals rising to power in any sector. Baluchistan is the home to the second most incidents of anti- Shiism. In a five-year period, there have been 127 incidents of anti-Shiism. The majority of incidents have been in the form of targeted shooting.

Khyber Pakhtunkhwa

Located in the northwestern region of Pakistan, Khyber Pakhtunkhwa is home to 12% of Pakistan’s population. The region makes up 10.5% of the nation’s economy despite being one of the geographically smaller areas. Inhabitants of this region are mainly Pashtun, followed by Tajiks and Hazaras. While small communities of Hindus and Christians exist, Islam is prominent in Khyber Pakhtunkhwa. Shia Muslims consist of a minority population – some of them Ismaili.

War and regional instability have left this region as a hub for the militant insurgency. As the region borders Afghanistan, Taliban influence flows through the area. Khyber Pakhtunkhwa is home to 13% of Pakistan’s overall incidents of anti-Shiism, resulting in the death of 274.

F.A.T.A

In late 2001, the terror organization Tehreek-e- Taliban entered the FATA region, creating an array of unrest. Gradually, the Taliban has increased its influence in the region. Adding to the instability of the region is poverty. Despite the area’s reservoirs of marble, copper, limestone, and coal, increased mistrust among government/non-government organizations and regional leaders makes retrieval of resources very difficult. Economic hardships and the uncontrolled movement from the Afghan border has created a market for opioids and contraband trafficking.

There have been 36 Shia deaths in the past five years. In contrast to other regions of Pakistan, FATA has a high rate of bomb attacks targeted at Shia populated areas.

Punjab

Punjab is the second largest area and most populated region after Baluchistan. In comparison to Baluchistan, however, Punjab is one of Pakistan’s most economically prosperous regions. Over 95% of Punjab is Muslim, the majority being Hanafi Sunni and a small minority of Shia Twelvers.  Sufism is prominent in Punjab as well. Punjab

In the time period between 2012 and 2016, 158 Shia Muslims have lost their lives to targeted shootings, murder, and suicide bombing. In addition to Sindh, Punjab is home to the nation’s higher rates of attacks on Shia processions.

Gilgit Baltistan

Gilgit-Baltistan is the northernmost region of Pakistan. For years, Pakistan and India have disputed over the region as it can be the perfect input into Kashmir because of its mountainous foray. With a population of more than 1.5 million, Gilgit-Baltistan is one of Pakistan’s most heavily Shia populated areas. This area is of significant geopolitical interest as it allows a pathway to China, Afghanistan, Tajikistan, and India.

This region is home to 23 total attacks on Shia Muslims. The majority of those attacks were targeted shootings.

Civil Divide

A Pew Research Center survey taken in 2012 reveals the environment in which religious divides grew in Pakistan. According to the study, which took a sample of 1,450 Pakistanis, 35% reported that they did not consider Shias to be Muslim. Of the 35% mentioned, 50% of Sunnis viewed Shia as non-Muslims. This staggering number is dangerous considering the fact that blasphemy is still illegal in Pakistan. Outward blasphemy may result in death by the mob, as happened in April 2017 when a student was beaten to death by a mob after he questioned the Quran’s teachings on Adam and Eve. According to the Pew survey, 73% of Pakistanis believe in the Blasphemy Laws. Of those questioned, 5% believe that the Blasphemy Laws are geared toward singling out minorities. This 5% consists heavily of Shia and educated Sunnis.

The Pakistani government seems to avoid taking sides in the religious divide, and some politicians have even taken advantage of the conflict. According to the Center for Security Studies, due to these intolerant leaders being local enforcers, the politicians use them to rake in support from the leaders’ respective region. However, in 2014, Taliban militants entered an army-run school, killing 141 people, 132 of which were children. This led to the National Action Plan (NAP), which was a 30-point strategy through which the government would crack down on religious violence including provisions such as special trial courts under the supervision of the army and the stopping of militant outfits and armed gangs within the country.

From 2014 to 2016, 430 people had been executed. This number may seem daunting, but it is undermined by the fact that 80% had no connection to terrorism, and hate speech and literature has not stopped flowing into the public. Even politicians remain unhindered. In 2016, the Pakistani Interior Minister was criticized for meeting officially with an intolerant leader. When questioned, he undermined the NAP and government efforts by stating that the intolerant leader was not a terrorist. Though there has been a drop in violence, the Pakistani government doesn’t seem serious about total religious reconciliation. The Blasphemy Laws, fundamentalist groups, and general intolerance against Shia minorities will keep the religious violence in Pakistan a recurring issue.

Conclusion

As a result of the data obtained of cases of anti-Shiism in Pakistan in 2012-2016, Shia Rights Watch concludes that violations were with the goal of suppressing the power of the Shia community within the larger society by creating fear. While Shia Muslims strive to be a part of their society, extremist organizations aim to limit their social and political involvement. Further, by targeting prominent members of the community, terror organizations create social anxiety, which they hope will suppress the growth of the community by forcing them into hiding. With their actions, terror groups aim to marginalize the Shia identity.

Shia Rights Watch condemns acts of violence against Shia Muslims and all other minority groups. SRW calls on Pakistani authority to hold violators of human rights accountable for their action through just and fair trials. Areas of Pakistan inhabited by Shia Muslims are rich in resources and are strategic openings to neighboring nations. The instability created by extremist organizations have made the retrieval of resources impossible. Increasing security and involving Shia individuals in community building would reduce instability and allow for use to resources in those areas.

History of anti-Shiism in Pakistan has shown that the Shia population is resilient in nature. SRW hypothesizes not a reduction in the population of Shia in Pakistan, but an increase of Shia push for equal rights.

 

Incidents of Anti-Shiism in JUNE, 2017

June 2017
Anti-Shiism Across the Middle East

As anti-Shiism runs high, over 133 were killed in the month of June. New this month are attacks on Iranian soil and a death sentence given by social media posting in Pakistan. A compilation of news from on the grounds sources and major news agencies point to the prevalence of anti-Shiism at the heart of recent terror attacks. All cases reported in this report were proven authentic via research and corroboration with Shia rights activists in each country. This report will examine cases of Shia deaths, injuries, and arrests.

Anti-Shiism in June occurred in but were not limited to Iraq, Iran, Pakistan, Afghanistan, Bahrain, and Saudi Arabia. It is important to note that Shia rights violations listed in this report are a summary of incidents that have reached Shia Rights Watch (SRW). A lack of reporting by victims is mainly due to the systemic, cultural and direct violence within the non-Shia States. Thus Shia Muslims fear to report crimes as it may lead to loss of life and social isolation. More information can be found on ShiaRightsWatch.org.

While all nations listed in this report are areas of concern for Shia Rights Watch, the following countries displayed a shift in anti-Shiism dynamics. In 2016, Pakistan announced a “Prevention of Electronic Crimes Act of 2016,” making online postings grounds for charges. This law has been deemed highly controversial as its punishments are “harsh” and its lack of-of concise language leaves room for misuse by authority figures. Now, this law has been the grounds for execution charges for a Shia individual. More information regarding this case can be seen later in the report or online at ShiaRightsWatch.org.

The second nation of concern in the month of June is Iran as this country has witnessed its first ISIS attack its soil. Iran is one of the most Shia populated nations in the world, and it has numerously announced patronage for the international Shia community. Attacks in Iran increase fear and tension within the region, making this nation a second point of concern for Shia Muslims. Saudi Arabia continues to be monitored for human rights violations as the conflict in Awamiya continues.

 

Iraq

June stood witness to the death of over 43 Shia civilians. A-bomb detonation in the east of Karbala, in the town of Musayyib, killed  30 and left 35 injured. The detonation was one of four explosions set to go off on that day. Hours after the first bomb, another explosion went off in the city center, wounding 34 others. Sources report that those wounded are in critical condition- the death toll is likely to rise. The third of the bombs was foiled previous to detonation at the shrine of Imam Hussain, a historical landmark central to the Shia faith. Explosions were focused on areas populated with civilians- Marketplace, a religious shrine, city center, and lastly the city’s central bus station.

Despite claims of increased security measures in for the occasion of Ramadan, the city remains alerted. All attacks were claimed by ISIS jihadists. Some sources believe increased attacks on civilian life is in retaliation of lost battlegrounds in other regions of Iraq.

Iran

At 10:30 on June 7, six attackers launched a shooting and bomb attack simultaneously in the Iranian Parliament building and the mausoleum of Ayatollah Ruhollah Khomeini. In total, eleven people were killed at the Parliament building and people at the tomb. Forty-six people were wounded.

While ISIS claims responsibility, Iranian authorities view Saudi Arabia suspiciously. The idea of Saudi Arabian support for the terrorist group is a reality on the ground in the Shia-dominated state, and indirect hostilities between the two have been at an all-time high.  

For years, Iran has claimed leadership of the global Shia population. The recent attack on Iranian soil points to an advancement of ISIS powers in the region and furthers claims of anti-Shiism by terror organizations. Shia Rights Watch anticipates further anti-ISIS developments in Iran.  

Pakistan

Late June stood witness to the targeting of Shia Muslims preparing for Eid celebrations. Three separate explosions in Parachinar and Quetta left over 62 dead and 100 other injured. The incidents were claimed by Jamaat-ul-Ahrar, a splinter of the TeT terror organization. The blasts were coordinated and timed as they occurred on the same day and planned to target the most people. Anti-Shia sentiment is apparent in attacks in Pakistan as they took place in Shia majority locations of the main cities. The incidents stand in support of anti-Shia beliefs that Shia individuals are not Muslims and are seen as unworthy of basic human rights.

Afghanistan

Two explosions occurred in Afghanistan during the month of June in 2017. Both explosions caused multiple casualties and amassed a total of eleven deaths. These attacks took place in the holy month of Ramadan and followed an insurgence of assaults aimed at the Shia minority population within Afghanistan.

The first bomb detonated in Kabul near the Great Mosque of Herat on the 6th of June. The bomb killed seven people and wounded 17. No group has taken credit for the bombing. Although the Taliban denies involvement, Afghan intelligence believes a Pakistani group aligned with the Taliban, called the Haqqani Network.

The second attack occurred on June 15th in Kabul. Four individuals were killed in the blast caused by a suicide bomber outside the al-Zahra mosque in the southwestern area of the city, Dashte Barche. One of the people killed was the leader of the Hazaras in Afghanistan, Hajji Ramazan Hussainzada. The Hazaras are an ethnic group within the Shia population. The attack wounded seven other people. The source of the blast has yet to be confirmed, though the spokesman for Afghanistan’s Interior Ministry reported that the two attackers tried to enter the mosque before having a shoot-out with the police. One of the attackers made it to the kitchen, where the bomb was detonated. These two attacks continue the series of deadly attacks that have been targeting the minority Shia population in Afghanistan.

Bahrain

Since 2011, Bahraini authorities have been cracking down on protesters that the government fears undermine its position. The protesters are the Shia majority of Bahrain which is often excluded from power. Inspired by the Arab Spring, Bahrainis have taken to the streets. The banning of the Shia political group Al-Wefaq led to further uprisings, and the government responded. This month, Shia Rights Watch has monitored multiple arrests, life sentences, death sentences, and violence institutionalized by the government.

On June 6, Bahrain’s 4th High Criminal Court delivered death sentences to both Sayed Ahmed Fouad al-Abar and Hussein Ali Mahdi after they were arrested during a pro-democracy protest. Two others received life sentences, and eight more received sentences for three to ten years. When appearing in court, the accused seemed physically exhausted which may hint at torture.

On June 15, in a large terrorist trial, 26 Shia Bahrainis were stripped of citizenship, 18 received life sentences, and eight received fifteen years in prison. The group arrested are all members of Diraz Youth, a Shia group based out of the neighborhood of Diraz that protest the monarchy as a community.

Leaders of the Shia community are not exempt from the crackdown. On June 16, Sheikh Hussein al-Sitri was arrested after interrogation even though no charges were announced. On the 19th, Sheikh Salman was sentenced to four years for promoting disobedience and insulting public institutions.

On the 20th, pro-democracy protester Nabeel Al-Samie was found dead after being kidnapped from his farm. Witness reports say that there were signs of extreme torture, and that may be the cause of death. Members of the Ministry of Interior are reported to have been involved, but when investigated, Bahraini authorities stated that the cause of death was by bombing.

Since the demand for democracy and equal rights for the Shia majority, the Bahraini monarchy has stifled any sign of resistance by force. The liberal handing out of life and death sentences proves that the al-Khalif monarchy has little interest in granting equal privileges to all its citizens.

Saudi Arabia

Saudi Arabia has laid siege to a village called Awamiyah located in the eastern province in the Al-Qatif region. Last month, the Saudi government surrounded the city and attempted to evict the Shia community, stating that the eviction was necessary for renovations. According to residents, cars, fire engines and ambulances are still not being allowed in or out of the area. The Saudi government is using excessive tactics and provoking violence throughout the neighborhood.

On June 7, 14 from the Qatif region were sentenced to death for protesting. They had been detained for two years previously, some in solitary confinement. Lynn Maalouf from Amnesty International stated that the death sentences were based on confessions that were extracted out of coercion. Those sentenced later rescinded their confession.

On June 12, the Saudi military targeted houses of the Shia residents in al-Deira, a neighborhood of Awamiyah. The attack was an uncoordinated lobbying of mortar rockets, adding to the destruction of the community.

On June 14, the carnage continued as Saudi forces deployed snipers onto the rooftops. They commenced firing at civilians, wounding 31, many of whom were women and children. The next day, Saudi troops launched an offensive, to send forces with heavy weapons. Abdullah al-Faraj was shot and died of his wounds. Forty more were wounded.

On June 27, Saudi forces shot Amin Al Hani, head of the Quranic Council of Qatif near a military checkpoint. His vehicle caught fire and incinerated his body.

In the past two months, the Saudi regime has tightened its grip in the Al-Qatif region. The government is bulldozing houses and using conventional weapons to eliminate those trying to preserve their homes. Though a minority, the Shia are still Saudis, and the government has a responsibility to protect its citizens.

Conclusion

A large number of attacks against Shia majority areas took place in the month of June. These attacks occurred in the holy month of Ramadan, which began May 27 and ended on June 24. During this time, Muslims fast from sunrise to sunset, making the marketplaces and mosques an easy target at night. From the ISIS claimed bombing in Iran to the government led blockade in the Al-Awamiyah region of Saudi Arabia, the Shia population is facing extreme systematic discrimination and persecution.

These incidents demonstrate the continuing persecution of Shia populations around the world. Shia Rights Watch urges further protections for Shia majority areas and implores the countries where these incidences occur to add prevention measures to thwart future human rights infractions against Shia Muslims.

Unraveling Centuries of Power

In the month of June, five Shia Muslims were reported killed on the basis of their religion every day. Note, this statistic is based on incidents reported to Shia Rights Watch, and that from only six countries.  In the past decade, cases of anti-Shiism have become more and more evident in the news and social media.

One reason may be that with the development of communication mediums, minority populations have become more confident in their efforts for recognition. Easy communication, namely through the internet has allowed minority communities to join in their struggles. What was once 10% of the population can now be 50% of the world. Next, the internet has made public scrutiny of non-humanitarian endeavors difficult. When a nation commits a crime against humanity within its borders, the open flow of information opens doors to the international critic. Although efforts to limit Internet availability and communication censorship in various anti-Shia nations, the influence of technology cannot be undermined in the newfound wave of human rights campaigns in the world.

Toby Matthiesen, the author of The Other Saudis: Shiism, Dissent, and Sectarianism, once noted that to document political dissent and social unrest, one need not travel to conflicting nations. One can obtain the majority of his information through TV and social media outlets streaming from the conflict zone.

In addition to providing coverage for conflict, communication developments augment and empower equality building endeavors. During the Arab Spring, the international community stood witness to the numerous nations that had a change of regimes. The public and free flow of information through social media outlets allowed for grassroots members of the international community, you and me to be involved. We have first-hand information, minutes after major incidents. Such grassroots involvement allowed for international dichotomies to become permanent points in global history. Knowing details of non-human events enabled us to question the role of major political entities in diplomacy and criticize nations that stood for democracy in one nation, but opposed it in another.

In addition to international involvement, the internet allowed domestic awareness. In the case of Gulf countries, Shia Muslims recognized their membership as global citizens and were empowered by their ability to report and spread incidents of anti-Shiism in their nations. While many Gulf countries limit internet access and use media expression as grounds for arrests, complete censorship on the web is physically impossible.  Next, marginalized populations became aware of their domestic and regional resources. For instance, the Shia of Pakistan like in key strategic locations in the country. Unrest in those areas not only destabilizes the nation and makes it susceptible to foreign powers, but it also threatens the region as a whole. In one case, a community of Shia Muslims refused to bury their loved ones after a terror attack in protest the government’s lack of response. Days later, the prime minister himself traveled to that region to meet the small community and personally listen to grievances after neighboring nations threatened to pull trade deals in fear. Digital communication allowed for the small community to join and come to realize their power of persuasion.

As time goes by, the reduced need to raise arms in the struggle against tyranny becomes apparent. While some may think to achieve equality through media and technology is naïve, campaigns on the internet have proven to be permanently archived and broader in outreach. Social media post and news coverage may not be immediately responsive, but they remove the limitations of borders and allows the human race to join as one force against the bad and ugly. Modern communication mediums allow grassroots populations to develop a “human” narrative- one that is open sourced and free from political bias (mostly).

Eid Letter to the Embassies Around the World

As end of the Ramadhan and Eid approaches, Shia Rights Watch sent Happy Eid letters to embassies in Washington DC inviting countries around the world to keep minorities and their rights in mind. This NGO called for more protection for Shia population around the world and highlighted the importance of peacekeeping as an international effort.

Read the letter bellow:

Dear Honorable Ambassador….
Shia Rights Watch congratulates you on the auspicious occasion of Eid al- Fitr. Eid marks the end of Ramadhan but the start of a new year, with Muslims empowered and recharged in values and faith.
The Muslim world congregates in unison on this day as a display of solidarity against intolerance and injustice. Let this day serve as a reminder that we are all one global community, either brothers in blood or sisters in humanity.
As a Human Rights NGO, Shia Rights Watch, whose primary goal is maintaining and promoting peace in the world, invites you to take steps towards ending minority and Shia rights violations. Shia Muslims remain the largest minority population in most Islamic nation yet most affected by the attack of extremism.
Your protection of this minority allows for stabilization and promotion of diversity and religious expression further strengthens peace endeavors and limits the growth of extremism.
Shia Rights Watch offers its full support and services in accommodating an environment of fertile communication amongst your leadership and constituents.
We wish you the utmost prosperity on this Eid.

Sincerely,
Shia Rights Watch

June 2017

Suicide Bomber Strikes Near Shia Mosque in Kabul, 4 Killed

June 15th, 2017

Today, June 15th, there was an explosion in the al-Zahra mosque in the western outskirts of Kabul. The attack killed four, including the leader of Afghanistan’s ethnic Hazaras, Hajji Ramazan Hussainzada and injured seven.

The attacker attempted to enter the mosque armed when police stopped him. An exchange of fire ensued between police and the attacker. The attacker took refuge in the mosque kitchen, and there he detonated his explosive device.

ISIS has claimed responsibility.

This is the third major attack in Afghanistan during the Islamic holy month of Ramadan. On May 31st, a truck bomb killed more than 150 people in the diplomatic quarter of the city. On June 6th, a motorbike, parked outside the historic Jama Masjid mosque detonated killing seven people and wounding 15.

UN Complaint